Other Shores: a study pack
For a halaqa or a classroom, built on chapter VIII. A page for the leader, a handout, and the answers. Print it whole, or just the handout.
Part one
For the one leading
- For
- Ages 12 and up, and adult study circles
- Time
- About an hour
- You will need
- One handout each. The atlas on a screen, zoomed to the Caribbean. The two pictures from the chapter, Port of Spain from Fort George and Spanish Town in 1838, on a screen or printed.
- The chapter
- VIII. Other Shores, about a fifteen-minute read
Aims
- Name places in the Caribbean and Brazil where enslaved African Muslims lived, and say what the records tell us about them.
- Tell the story of Abu Bakr al-Siddiq and Muhammad Kaba, two scholars who wrote in Arabic in Jamaica.
- Explain how the Mandingos of Trinidad and the Muslims of Bahia acted for their freedom, and how each was answered.
In a halaqa
- 5 minOpen the circle and read the aims.
- 10 minRead the story in brief aloud, one line each.
- 10 minRead together: the passages, slowly, with the Arabic where given.
- 25 minTalk about it: two or three questions, not all of them.
- 10 minCheck yourself together, then each person names one thing to carry home.
In a classroom
- 5 minStart with the map: find the places on the atlas.
- 10 minRead the story in brief and the dates.
- 15 minOne activity from “Try this.”
- 10 minTalk in pairs: one question each.
- 10 minCheck yourself, then go over the answers.
Notes
Oviedo does not say that the Wolof men of Hispaniola were Muslims. The chapter says so, and the discussion should too.
The sources disagree on how many rose in Bahia. Give both numbers, as the chapter does.
What became of Abu Bakr after 1836 is not known from any open record. Say so rather than guess.
Read the chapter yourself first. Every question here can be answered from it, and the section to look in is named under each one.
Part two: the handout
VIII. Other Shores
Not every African Muslim carried across the water came ashore in the Carolinas. Some landed in the Spanish islands, in Jamaica and Trinidad, and in Brazil, where they wrote in Arabic, petitioned to go home, and in Bahia rose in arms.
The story in brief
- At Christmas at the beginning of the year 1522, by Oviedo’s reckoning, about twenty enslaved men on Hispaniola, most of them Wolof, rose against the admiral, Diego Colón. In 1526 a Spanish royal order forbade sending enslaved Wolof to the Indies.
- Abu Bakr al-Siddiq was born in Timbuktu and educated at Jenne. Taken in war as a boy, he spent about twenty-seven years enslaved in Jamaica, keeping his owner’s accounts in Arabic.
- In 1834 the magistrate R. R. Madden helped him buy his freedom, and he wrote the story of his life in Arabic.
- Muhammad Kaba, born into a Muslim family in the Mandingo country, was held fifty-six years on one estate. He and Abu Bakr wrote to each other in Arabic in 1834.
- In Trinidad, Jonas Mohammed Bath led a Mandingo society that saved money to buy enslaved Mandingos their freedom. In 1838 twelve Mandingo men asked to be sent home to Africa, and signed in Arabic.
- On the night of 24 to 25 January 1835, at the end of Ramadan, Muslims led a rising of enslaved and freed Africans in Salvador, Bahia. It was put down, and the punishments were heavy.
- In 1865 or 1866 a storm brought an Ottoman imam, Abd al-Rahman al-Baghdadi, to Brazil, where he met its African Muslims.
Dates
- 1522About twenty enslaved men of Diego Colón, most of them Wolof, rise on Hispaniola, as Oviedo records.
- 1526A Spanish royal order forbids sending enslaved Wolof, people from the Levant, or anyone raised among Moors to the Indies.
- 1777Muhammad Kaba Saghanughu is taken from West Africa to Jamaica.
- 1834In Kingston, Jamaica, Abu Bakr al-Siddiq of Timbuktu is freed and writes his life in Arabic.
- 1835African Muslims lead the Male revolt in Bahia, Brazil, during Ramadan. Lamine Kebe sails for Liberia.
- 1838Twelve Mandingo men in Trinidad petition to be sent home to Africa, and Muhammad Kaba writes an Arabic-script address for emancipation in Jamaica.
- 1865 or 1866An Ottoman imam, Abd al-Rahman al-Baghdadi, is brought to Brazil by a storm and meets its African Muslims.
People
- Muhammad Kaba Saghanughu about 1757 to after 1838Born into a Muslim family in the Mandingo country, he was taken to Jamaica in 1777 and held on one estate for more than fifty years. In 1834 he wrote to Abu Bakr al-Siddiq in Arabic, and in 1838 he wrote an address for emancipation in English words spelled in Arabic letters.
- Abu Bakr al-Siddiq born about 1794Born in Timbuktu and educated at Jenne, he was taken in war in his fourteenth year and spent about twenty-seven years in Jamaica, where he kept his owner’s accounts in Arabic. Freed in 1834, he wrote his life in Arabic and set out for home with an English traveler, who was murdered in the desert. What became of him is not known.
- Jonas Mohammed Bath nineteenth centuryA Mandingo who, enslaved, helped build Fort George at Port of Spain. He led the Muslim Mandingos of Trinidad, who saved to buy each other’s freedom, and petitioned to take his people home to Africa.
- Pacífico Licutan Salvador, 1835An aged and respected Muslim leader of Salvador, whose Muslim name was Bilal. He was held in the City Hall prison for his master’s debts when the revolt of January 1835 began, and the rebels attacked the prison to free him. He escaped the death sentence and was condemned to a thousand lashes.
- Abd al-Rahman al-Baghdadi in Brazil 1865 or 1866An imam of the Ottoman navy whom a storm brought to Brazil. He came to know the enslaved and free Muslims of African descent there, tried to teach them Islam as he understood it, and wrote an account of all he saw.
Words to know
- Wolof
- A people of Senegambia, in West Africa, and their language. Spanish writers of the 1500s wrote the name as gelofes or jolophes.
- Mandingo
- The name these records use for the Mandinka and related peoples of West Africa, many of them Muslims.
- Ajami
- Writing a language other than Arabic in Arabic letters, as Muhammad Kaba wrote English in 1838.
- Manumission
- The legal act by which an enslaved person is set free.
- Apprenticeship
- In the British colonies, the years of unpaid labor that came between the end of slavery in 1834 and full freedom in 1838.
- Malê
- A name for the African Muslims of Bahia, from Ìmàle, a Yoruba word for Muslim.
- Memorial
- A formal written request to a government, signed by the people who make it.
Read together
وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ ﴿١٢﴾ فَكُّ رَقَبَةٍ ﴿١٣﴾ أَوْ إِطْعَٰمٌ فِى يَوْمٍ ذِى مَسْغَبَةٍ ﴿١٤﴾ يَتِيمًا ذَا مَقْرَبَةٍ ﴿١٥﴾ أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ ﴿١٦﴾
and how do you know what the steep path is? It is freeing a slave, or giving food on a day of hunger, to an orphan relative, or to a needy person in misery,
Quran 90:12 to 16, translation by the Rowwad Translation Center, QuranEnc
At Ar-Rabadha I met Abu Dhar who was wearing a cloak, and his slave, too, was wearing a similar one. I asked about the reason for it. He replied, “I abused a person by calling his mother with bad names.” The Prophet said to me, ‘O Abu Dhar! Did you abuse him by calling his mother with bad names You still have some characteristics of ignorance. Your slaves are your brothers and Allah has put them under your command. So whoever has a brother under his command should feed him of what he eats and dress him of what he wears. Do not ask them (slaves) to do things beyond their capacity (power) and if you do so, then help them.
Sahih al-Bukhari 30, translation by Muhammad Muhsin Khan
Talk about it
- Abu Bakr kept his owner’s accounts in Arabic, and was valued so highly that his owner would not sell him. What did his learning give him, and what did it cost him?See: A scholar of Timbuktu
- Muhammad Kaba had become a Christian, yet his letter opens in the name of God with a blessing on the Prophet. What might the two men have meant to each other?See: Letters in Arabic
- The official translation of Kaba’s 1838 address left out his words about suffering. Why might that have happened, and why does it matter that we can read them now?See: Letters in Arabic
- The Mandingos of Trinidad saved to buy each other’s freedom. What does that tell you about the community they made?See: The Mandingos of Trinidad
- The court that sentenced the rebels of 1835 now publishes its own history of the revolt. What changes when an institution tells the story of its own past?See: Bahia, 1835
Try this
- Follow the records. On the atlas, choose The Caribbean and find Hispaniola, Kingston and Port of Spain; then find Salvador, Bahia. Use the chapter to write one line about what happened at each.
- Read a picture from 1838. Look at the picture of Spanish Town on August 1, 1838, in the chapter. Who is in the crowd, and who is on the steps? Muhammad Kaba wrote his address for that day. What might he have wanted the governor to hear?
- Two numbers, one revolt. The historian João José Reis puts the rebels of Bahia at close to six hundred; the court’s account says about fifteen hundred. Why might two careful sources disagree, and what would you need to know to decide?
On the atlas: Hispaniola Kingston Port of Spain Salvador, Bahia
Check yourself
- Where was Abu Bakr al-Siddiq born, and where was he educated?
- In what language did Abu Bakr keep his owner’s accounts?
- What did Muhammad Kaba write for the end of slavery in 1838?
- What did twelve Mandingo men of Trinidad ask for in 1838?
- When did the revolt in Salvador, Bahia, begin, and who led it?
- What did the Spanish order of 1526 forbid?
From The First Refuge, ferrand.africa/teach/other-shores/. Free to print and copy for teaching.
Part three
Answers and sources
- Where was Abu Bakr al-Siddiq born, and where was he educated?Born in Timbuktu, educated at Jenne.
- In what language did Abu Bakr keep his owner’s accounts?Arabic.
- What did Muhammad Kaba write for the end of slavery in 1838?An address in English words spelled in Arabic letters.
- What did twelve Mandingo men of Trinidad ask for in 1838?To be sent, with their families, to Sierra Leone.
- When did the revolt in Salvador, Bahia, begin, and who led it?On the night of 24 to 25 January 1835, at the end of Ramadan. It was led by Muslims, the malês.
- What did the Spanish order of 1526 forbid?Sending enslaved Wolof, people from the Levant, or anyone raised among Moors to the Indies.
The readings
- Quran 90:12 to 16: quranenc.com. Translation by the Rowwad Translation Center, QuranEnc.
- Sahih al-Bukhari 30: sunnah.com. Translation by Muhammad Muhsin Khan.
- Arabic text of the Quran: the Tanzil Project, Uthmani script, tanzil.net.
The chapter’s sources
- Gonzalo Fernández de Oviedo, Historia general y natural de las Indias, tomo 1 (Madrid, 1851), libro IV, capítulo IV. archive.org
- Recopilación de leyes de los reynos de las Indias (Madrid, 1681), libro IX, título XXVI, leyes 17 and 19, and libro VII, título V, ley 29. archive.org
- R. R. Madden, A Twelvemonth’s Residence in the West Indies, during the Transition from Slavery to Apprenticeship, volume 2 (London, 1835), letters XXX to XXXII. archive.org
- G. C. Renouard, “Routes in North Africa, by Abu Bekr es Siddik,” Journal of the Royal Geographical Society of London 6 (1836), pages 100 to 113. archive.org
- G. C. Renouard, “Notice of the late Mr. Davidson,” and “Progress of Geography in 1836-7,” Journal of the Royal Geographical Society of London 7 (1837), pages 145 and 184 to 185. archive.org
- Paul E. Lovejoy, “Comparing the Life Histories of Two Muslims in the Americas: Muhammad Kaba Saghanughu and Mahommah Gardo Baquaqua,” Estudios de Asia y África (El Colegio de México), catalog record with abstract. revistas.colmex.mx
- Elizabeth A. Dolan and Ahmed Idrissi Alami, “Muhammad Kaba Saghanughu’s Arabic Address on the Occasion of Emancipation in Jamaica,” William and Mary Quarterly 76, no. 2 (April 2019), pages 289 to 312, abstract. oieahc.wm.edu
- Elizabeth A. Dolan and Ahmed Idrissi Alami, “Origins of a Collaboration,” Omohundro Institute of Early American History and Culture, May 31, 2019. oieahc.wm.edu
- Princeton University, American Contact: Textual Objects, “Muhammad Kaba Saghanughu’s Arabic Address” (2020). americancontact.princeton.edu
- National Archives of Trinidad and Tobago, Our African Heritage: Stories of Resistance and Resilience in Familiar Places, “Fort George: Jonas Bath, Mandingo.” natt.gov.tt
- Maya Doyle, “Freed Africans Post Emancipation,” National Trust of Trinidad and Tobago, August 1, 2020. nationaltrust.tt
- The National Archives (United Kingdom), CO 295/124, Trinidad original correspondence, 1838: the memorial of twelve Africans of the Mandingo nation. beta.nationalarchives.gov.uk
- The National Archives (United Kingdom), CO 295/123, Trinidad original correspondence, 1838: letters from the Admiralty. beta.nationalarchives.gov.uk
- Government of Bahia, “Arquivo Público da Bahia preserva documentos da Revolta dos Malês,” February 2025. ba.gov.br
- João José Reis, “The Malê Revolt,” translated by Molly Quinn, pages 183 to 186, as assigned by the University of Warwick, Department of History. warwick.ac.uk
- Lidivaldo Reaiche Raimundo Britto, “O Tribunal da Relação da Bahia e a Revolta dos Malês,” Tribunal de Justiça do Estado da Bahia, May 22, 2023. tjba.jus.br
- Mahommah G. Baquaqua and Samuel Moore, Biography of Mahommah G. Baquaqua, a Native of Zoogoo, in the Interior of Africa (Detroit, 1854), on Documenting the American South, University of North Carolina. docsouth.unc.edu
- István Ormos, “Survival of an Old Literary Genre: al-Baghdadi’s Account of His Journey to Brazil,” The Arabist: Budapest Studies in Arabic 15 and 16 (1995), pages 187 to 193, abstract. arabist.hu
- Ottoman History Podcast, “An Ottoman Imam in Brazil,” with Ali Kulez, April 2024. ottomanhistorypodcast.com
- Museu Afro-Brasileiro (MAFRO), Universidade Federal da Bahia. mafro.ceao.ufba.br
- Jamaica National Heritage Trust, Spanish Town. jnht.com
- National Library of Jamaica, Caribbean Database of Documentary Heritage: Jamaica (manumission deeds, Jamaica Archives). nlj.gov.jm
- National Archives of Trinidad and Tobago, Visiting Us. h.natt.gov.tt
- Foreign, Commonwealth and Development Office (United Kingdom), Brazil travel advice, updated October 7, 2026. gov.uk
- Foreign, Commonwealth and Development Office (United Kingdom), Jamaica travel advice, updated October 7, 2026. gov.uk
- Foreign, Commonwealth and Development Office (United Kingdom), Trinidad and Tobago travel advice, updated October 7, 2026. gov.uk